Archive for the ‘Zechariah 2’ Tag

Devotion for January 26 (LCMS Daily Lectionary)   1 comment

Above:  Palestinian Barrier

Image Source = Marc Venezia

Of Walls, God, and Men

JANUARY 26, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Zechariah 2:1-3:10/2:5-3:10

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Romans 15:1-13

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Jerusalem shall be peopled as a city without walls….

–Zechariah 2:8b, TANAKH:  The Holy Scriptures

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TECHNICAL NOTE:

Zechariah 2:1 in Protesteant Bibles equals Zechariah 2:5 in Jewish, Roman Catholic, and Eastern Orthodox ones.

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A city’s walls were supposed to defend it.  Thus a Jerusalem without walls would seem to be defenseless.  Yet, in Zechariah, God will defend the city.  Walls, as defensive technology, have proven lacking throughout history.  Invaders breached the Great Wall of China.  Constantinople fell in 1453 despite its walls.  The walls of Jericho could not survive an earthquake.  So I am with Zechariah; God is preferable to any wall.

Walls also provide convenient boundaries.  The city is on one side of the wall.  East Berlin was over here and West Berlin was over there, from the East German perspective.  Over here, from the Israeli angle, is the Jewish side of the West Bank; the Palestinian side is over there.  The other is over there, away from here–with a wall to separate them.

Before I built a wall I’d ask to know

What I was walling in or walling out,

And to whom I was like to give offense.

Something there is that doesn’t love a wall,

That wants it down.

–Robert Frost, Mending Wall

Paul encouraged his readers at Rome to

Accept one another for the sake of God’s glory, as Christ accepted you.

–Romans 15:7, The New Jerusalem Bible

Walls work against that purpose.  God is preferable to any wall.

KENNETH RANDOLPH TAYLOR

APRIL 9, 2012 COMMON ERA

THE FEAST OF DIETRICH BONHOEFFER, MARTYR AND GERMAN LUTHERAN THEOLOGIAN

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http://blogatheologica.wordpress.com/2012/10/05/of-walls-god-and-men/

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Devotion for January 25 (LCMS Daily Lectionary)   2 comments

Above:  Peter’s Vision of the Sheet with Animals, by Henry Davenport Northrop

Scrupulousness

JANUARY 25, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Zechariah 1:1-21/1:1-2:4

Psalm 86 (Morning)

Psalms 6 and 19 (Evening)

Romans 14:1-23

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Do not wreck God’s work for the sake of food.

–Romans 14:20a, The New Jerusalem Bible

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TECHNICAL NOTE:

Zechariah 1:-21 in Protestant Bibles equals Zechariah 1:1-2:4 in Jewish, Roman Catholic, and Eastern Orthodox ones.

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Was it lawful to eat meat once offered to imaginary deities or to consume food impure by the standards of the Law of Moses?  Paul understood the answer to that question to be yes, although he chose to abstain from certain culinary options for the sake of others.  It was difficult to find meat not sacrificed to idols, so one might have become a vegetarian to avoid even the appearance of something considered improper.  On the other hand, since those gods did not exist, why let good food go to waste?

Scrupulousness is good, but it can go too far.  A lack of scrupulousness, in Zechariah, had prompted God’s anger.  Yet there would be mercy for the punished Hebrews.  Once again judgment and mercy came in proximity to each other.  Paul’s personal deprivation aside, I feel no need to deny myself proper pleasures which others might interpret wrongly.  The truth is that anything I do might offend someone of a certain rigidity of attitudes.  I refuse to permit such rigidity dictate my lifestyle choices.  Yet neither will I confront them about their choices.  Their business is theirs, as mine is my own.

KENNETH RANDOLPH TAYLOR

APRIL 9, 2012 COMMON ERA

THE FEAST OF DIETRICH BONHOEFFER, MARTYR AND GERMAN LUTHERAN THEOLOGIAN

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http://blogatheologica.wordpress.com/2012/10/05/scrupulousness/

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