If you love me, you will keep my commandments.

Above:  Icon of St. John the Baptist

Image in the Public Domain

God With Us

DECEMBER 19, 2021

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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Zechariah 2:10-13 (Protestant and Anglican)/Zechariah 2:14-17 (Jewish, Roman Catholic, and Eastern Orthodox)

Psalm 122

1 John 5:1-11

John 1:19-28

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The readings from Zechariah and the Psalms overlap thematically.  First Zechariah (Chapters 1-8) is a section concerned with the rebuilding of of the Jewish community after the return from the Babylonian Exile.  The legitimization of the Second Temple is a major theme in support of that goal.  In the context of the establishment of an ideal Zion, we read that God will dwell in the midst of the people.

First Zechariah also overlaps with First John thematically.  Both agree that love of God entails keeping divine commandments.  One may think also of another verse:

–John 14:15, The New Jerusalem Bible (1985)

In our scheduled portion of the Gospel of John, we read of St. John the Baptist pointing to Jesus, not himself.  This is a good reading to pair with the verses from Zechariah 2.  God has come to dwell among the people.

God still dwells among us.  The Holy Spirit is present, of course.  God also works through people.  The face of Jesus someone may see today may be your face, O reader.  Likewise, the face of Jesus I see today may be someone in public, as we go about our lives.  God dwells among us.  We will recognize that truth if we know where to look.

May the image of God in you, O reader, greet the image of God in those around you.

KENNETH RANDOLPH TAYLOR

DECEMBER 26, 2020 COMMON ERA

THE SECOND DAY OF CHRISTMAS

THE FEAST OF SAINT STEPHEN, DEACON AND MARTYR

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https://blogatheologica.wordpress.com/2020/12/26/god-with-us-part-vi/

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Above:  The Conversion of St. Paul, by Luca Giordano

Awe, Terror, and Wonder

JANUARY 27, 2024

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

–The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Zechariah 4:1-5:11

Psalm 110 (Morning)

Psalms 66 and 23 (Evening)

Romans 15:14-33

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Some Related Posts:

A Franciscan Blessing:

http://gatheredprayers.wordpress.com/2010/07/17/a-franciscan-blessing/

Lord, It is Night:

http://neatnik2009.wordpress.com/2012/01/09/lord-it-is-night/

Memories at a Moving Sale for a Friend:

http://taylorfamilypoems.wordpress.com/2012/03/10/memories-at-a-moving-sale-for-a-friend/

Weeping:

http://taylorfamilypoems.wordpress.com/2012/03/27/weeping/

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Not by might, nor by power, but by My spirit–said the LORD of Hosts.

–Zechariah 4:6c, TANAKH:  The Holy Scriptures

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Come now and see the works of God,

how wonderful he is in his doing toward all people.

–Psalm 66:4, The Book of Common Prayer (1979)

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O come and see what the Lord has done:

what God has wrought in terror among all people.

–Psalm 66:4, A New Zealand Prayer Book (1989)

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Come and see the works of God,

who is held in awe by men for His acts.

–Psalm 66:5, TANAKH:  The Holy Scriptures

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Come and see the marvels of God,

his awesome deeds for the children of Adam….

–Psalm 66:5, The New Jerusalem Bible

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I begin my preparations for each post in this series by reading the assigned lessons.  Usually something–a word, phrase, clause, or sentence–stands out in my mind.  Such was the case with Zechariah 6:4c.  Set in the aftermath of the Babylonian Exile, the rebuilding of the Temple and of Jerusalem seemed unlikely.  In fact, certain people attempted to prevent the reconstruction.  But they failed–not by human efforts alone, although those proved crucial–but more so by the power of God.  There were human instruments of God at work.

Another verse attracted my attention–so much so that I have provided it in four translations.  Psalm 66:4/5 (depending on the versification system) speaks of the awe/wonder/terror of God.  Consider, O reader, these words from Isaac Watts (1705 and 1719) and altered by John Wesley (also in the 1700s):

Before Jehovah’s awful throne,

Ye nations, bow with sacred joy;

Know that the Lord is God alone,

He can create, and He destroy;

He can create, and He destroy.

—The Hymnal (1933), of the Presbyterian Church in the U.S.A. (1869-1958)

Word meanings change over time.  “Awful” means “extremely bad” to most English speakers today.  Yet its original definition was “awe-inspiring,” a word which the Encarta World English Dictionary defines as

impressive as to make a person feel humble or slightly afraid.

Likewise,  “terrible” has a variety of meanings, most of them negative.  “Very serious or severe” is one of those.  Yet the word can also mean “formidable.”  The Old French root for “terrible” derives from the Latin verb meaning “to frighten.”

Paul, Apostle to the Gentiles, had a frightening–terrible, by one definition–encounter with God.  And he succeeded in his mission by divine aid, overcoming the forces of might and power arrayed against him.  The word “awesome” has become trite in my North American culture.  Yet I use that word in its most profound sense here:  The works of God are awesome.  They are formidable.  They are awe-inspiring.  They are wonderful.

I have witnesses that power and those works in the lives of others as well as in my life.  As I type these words I am watching that power from a distance as it works in the life of one for whom I care very much.  I am glad to say honestly that I was an instrument of that power in a particular way at a certain time.  And I might be such an instrument in her life again.  One lesson I have learned is that hope is always alive in God.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2012 COMMON ERA

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND LITURGIST

THE FEAST OF HOWARD THURMAN, PROTESTANT THEOLOGIAN

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF WILLIAM LAW, ANGLICAN PRIEST

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http://blogatheologica.wordpress.com/2012/10/06/awe-terror-and-wonder/

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