Archive for the ‘Zechariah 8’ Tag

Devotion for Monday, Tuesday, and Wednesday After the Third Sunday of Advent, Year A (ELCA Daily Lectionary)   4 comments

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Above:  Design Drawing for a Stained-Glass Memorial Window with St. Peter’s Mother-in-Law for Sacred Heart Chapel in Carville, Lousiana

Created by J. & R. Lamb Studios

Image Source = Library of Congress

Grace and Restoration

DECEMBER 16-18, 2019

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The Collect:

Stir up the wills of all who look to you, Lord God,

and strengthen then our faith in your coming, that,

transformed by grace, we may walk in your way;

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Isaiah 29:17-24 (Monday)

Ezekiel 47:1-12 (Tuesday)

Zechariah 8:1-17 (Wednesday)

Psalm 42 (all days)

Acts 5:12-16 (Monday)

Jude 17-25 (Tuesday)

Matthew 8:14-17, 28-34 (Wednesday)

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Why are you so full of heaviness, O my soul,

and why are you so disquieted within me?

O put your trust in God;

for I will yet give him thanks,

who is the help of my countenance, and my God.

–Psalm 42:6-7, The Book of Common Prayer (2004)

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The theme of restoration unites all these readings.

National restoration is one thread running through some of the lections.  The Babylonian Exile will come.  Before that Jerusalem will survive an Assyrian siege.  But Jerusalem will fall one day.  And restoration will follow.  As Gordon Matties wrote in the introduction to Ezekiel in The New Interpreter’s Study Bible (2003), God will deal with evil decisively, destroy the Temple and purify the land

polluted by Israel’s economic injustice, violence, and idolatry,

and only then

take residence again among the people.  (page 1154)

Thus restoration will be to a condition better than the previous one.  The strong arm of God will accomplish this.  And such extravagant grace will impose certain responsibilities upon the redeemed; they are to be a light to the nations, living for God’s glory and the benefit of others, not their own selfish desires.

Speaking of the glory of God and the benefit of others…..

Healings in the Bible restored the healed to wholeness in society.  The ritually unclean were pure again, the economically marginalized could cease from begging or avoid slavery, etc.  Yet sometimes the community, which defined itself in opposition to the marginalized, disapproved of the healing of the marginalized.  Who were they now that the marginalized person was in his right mind?  Pure compassion disrupted the status quo ante.  Such people should have heeded timeless advice (not yet written in these words at the time of the incident):

…keep yourselves in the love of God…..

–Jude 21a, The New Revised Standard Version

That advice merely rephrased an already ancient ethos.  That advice owed much to the Law of Moses, with its myriad rules regarding compassion for members of one’s community.  For how we think and treat those whom we can see indicates much about how we think of and behave toward God.  Those around us are the least of our Lord and Savior’s brothers and sisters; as we treat them, we do to him.

Those are challenging words, for we humans tend to like to think of ourselves as good people who do good things, especially when we are plotting or committing bad deeds.  A villain probably does not see a villain when he or she looks into a mirror.  Yet reality remains unchanged by human delusions.

Advent is about preparing for God to act.  When God acts God might overturn our apple cart and/or neutralize the pattern according to which we define ourselves.  Yes, grace can prove very upsetting and disturbing sometimes.  Every time it does so, that fact speaks ill of those who take offense, does it not?

KENNETH RANDOLPH TAYLOR

JULY 3, 2013 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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http://blogatheologica.wordpress.com/2013/07/06/grace-and-restoration/

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Devotion for January 29 (LCMS Daily Lectionary)   12 comments

Above:  A Crucifix

Victory Over Shame

JANUARY 29, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Zechariah 8:1-23

Psalm 13 (Morning)

Psalms 36 and 5 (Evening)

2 Timothy 1:1-18

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Have no fear; take courage!

–Zechariah 8:13b, TANAKH:  The Holy Scriptures

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God did not give us a spirit of timidity, but the Spirit of love and self-control.

2 Timothy 1:7, The New Jerusalem Bible

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With this day the Lutheran daily lectionary I am following departs Romans and skips to 2 Timothy, an epistle of doubtful authorship.  It reads as if it comes from Paul during one of his imprisonments.  Yet sober scholarship raises questions about that traditional understanding.  I have no reason to doubt such sober scholarship.  Yet this weblog is more Benedictine in approach than not.  The Benedictine approach to scripture is to read it for formation.  As much as I respect academic analysis–especially of the Bible–I am a devotional writer, not a biblical scholar.

So we have Paul–or someone writing as Paul–addressing Timothy, a younger associate–indeed, an important figure in nascent Christianity.  Timothy was young, and his faith owed much to his mother and grandmother.  As I read the lection from 2 Timothy, the word “ashamed” attracted most of my attention.  Timothy was not supposed to be ashamed of his witness for God or of Paul, a prisoner.  And “Paul” was not ashamed of his incarceration, suffering, and witness for God.  And why not?

…because I know in whom I have put my trust, and I have no doubt at all that he is able to safeguard until that Day what I have entrusted to him.

–2 Timothy 1:12b, The New Jerusalem Bible

Shame and honor are social constructions.  One has shame or honor because others say so.  And often we humans, as social creatures, internalize these standards.  But Jesus overturned these standards by his life, death, and resurrection.  He associated with social outcasts, earned the enmity of many religious elites, and died as a criminal.  Then he did not remain dead.  This demonstrated that, among other things, he was beyond the power of those who had attempted to shame him.

The exiles whom Zechariah addressed knew shame.  Yet they would become a blessing to the nations.  Thus they were to take courage and have no fear because of what God would do.  This was not cheap grace.  No, the people were, among other things, to

Speak the truth to one another, render true and perfect justice in your gates.  And do not contrive evil against one one another, and do not love perjury…..

–Zechariah 8:16-17a, TANAKH:  The Holy Scriptures

Divine grace requires us to become vehicles thereof.  We cannot do this as long as we live fearfully and bound by human concepts of shame and honor.  We are at our worst when we are fearful.  At such times selfishness and cruelty are most prominent in us.  And the cross of Christ was scandalous by Jewish and Roman standards.  One who died on a tree was cursed, the Law of Moses said.  And crucifixion was a Foucaultian (to use an anachronistic adjective) method of execution designed to make an example of one and to cause shame and humiliation.  Yet the cross has become the main Christian symbol, a sign of victory.

By grace and free will (mostly grace, thanks to which we have free will), may our lives reflect this victory.

KENNETH RANDOLPH TAYLOR

APRIL 11, 2012 COMMON ERA

THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANTHONY NEYROT, ROMAN CATHOLIC MARTYR

THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN PRIMATE OF NEW ZEALAND

THE FEAST OF SAINT STANISLAUS, ROMAN CATHOLIC BISHOP OF KRAKOW

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http://blogatheologica.wordpress.com/2012/10/06/victory-over-shame/

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