Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar. Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time. The Feast of the Epiphany always falls on January 6 in my tradition. And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday. The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday. In 2013 the season will span January 7-February 12.
This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary. Words are meaningless when our actions belie them, after all. Among the themes of this season is that the Gospel is for all people, not just those we define as insiders. No, the message is also for our “Gentiles,” those whom we define as outsiders. So, with that thought in mind, I encourage you, O reader, to exclude nobody. Do not define yourself as an insider to the detriment of others. If you follow this advice, you will have a proper Epiphany spirit.
KENNETH RANDOLPH TAYLOR
NOVEMBER 9, 2012 COMMON ERA
THE FEAST OF MARTIN CHEMNITZ, GERMAN LUTHERAN THEOLOGIAN
THE FEAST OF BARTON STONE, COFOUNDER OF THE CHRISTIAN CHURCH (DISCIPLES OF CHRIST)
John 12:1-11 provides a version of the story of a woman anointing Jesus. This time it is Mary of Bethany performing the act at her house. (For the other versions of the story, follow the links I have provided.) In this setting the story prefigures the anointing of our Lord’s corpse after his crucifixion. And the raising of Lazarus in the previous chapter leads to our Lord’s death and prefigures his resurrection. Even Lazarus is under a death threat from the same people who want to kill Jesus. The clouds are gathering in John 12.
Job 37 continues Elihu’s speech, which anticipates parts of God’s speech, which follows in the Book of Job. I discussed my discomfort with Elihu in this post: link.
One should feel uneasy after reading the assigned readings for today. One who is usually a fool agrees with God. Lazarus, recently dead then raised to life again, lives under a death threat. Jesus, who has been living under a death threat, is about to die. As much as I would like for life to be full of nothing except happiness and kittens, it is not. That is the mixed bag called reality. Any honest and faithful response must proceed from that basis, for illusions are useless.
Until the next segment of our journey….
KENNETH RANDOLPH TAYLOR
APRIL 27, 2012 COMMON ERA
THE FEAST OF GEORGE WASHINGTON DOANE, EPISCOPAL BISHOP OF NEW JERSEY
THE FEAST OF SAINTS ANTONY AND THEODOSIUS OF KIEV, FOUNDERS OF RUSSIAN ORTHODOX MONASTICISM; SAINT BARLAAM OF KIEV, RUSSIAN ORTHODOX ABBOT; AND SAINT STEPHEN OF KIEV, RUSSIAN ORTHODOX ABBOT AND BISHOP
THE FEAST OF THE EARLY ABBOTS OF CLUNY
THE FEAST OF JOSEPH WARRILOW, ROMAN CATHOLIC PRIEST
Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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Ecclesiasticus (Sirach) 51:13-22 (Revised English Bible):
When I was still young, before I set off on my travels,
in my prayers I asked openly for wisdom.
In the forecourt of the sanctuary I laid claim to her,
and I shall seek her to the end.
From the first blossom to the ripening of the grape
she has been the delight of my heart.
From my youth my steps have followed her without swerving.
I had hardly begun to listen when I was rewarded,
and I gained for myself much instruction.
I made progress in my studies;
all glory to God who gives me wisdom!
I determined to practice what I had learnt;
I pursued goodness, and shall never regret it.
With all my might I strove for wisdom
and was scrupulous in whatever I did.
I spread out my hands to Heaven above,
deploring my shortcomings;
I set my heart on possessing wisdom,
and my keeping myself pure I found her.
With her I gained understanding from the first;
therefore I shall never be at a loss.
Because I passionately yearned to discover her,
a noble possession was mine:
as a reward the Lord gave me eloquence,
and with it I shall praise him.
Psalm 19:7-14 (1979 Book of Common Prayer):
7 The law of the LORD is perfect and revives the soul;
the testimony of the LORD is sure and gives wisdom to the innocent.
8 The statutes of the LORD are just and rejoice the heart;
the commandment of the LORD is clear and gives light to the eyes.
9 The fear of the LORD is clean and endures for ever,
the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold more than much fine gold,
sweeter far than honey, than honey in the comb.
11 By them also is your servant enlightened,
and in keeping them there is great reward.
12 Who can tell how often he offends?
cleanse me from my secret faults?
13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me;
then shall I be whole and sound,
and innocent of a great offense.
14 Let the words of my mouth and the meditation of my heart be acceptable in your sight,
O LORD, my strength and my redeemer.
Mark 11:27-33 (Revised English Bible):
They came once more to Jerusalem. As he was walking in the temple court the chief priests, scribes, and elders came to him and said,
By what authority are you acting like this? Who gave you authority to act in this way?
Jesus said to them,
I also have a question for you, and if you give me an answer, I will tell you by what authority I act. The baptism of John: was it from God, or from men? Answer me.
This set them arguing among themselves:
What shall we say? If we say, “From God,” he will say, “Then why did you not believe him?” Shall we say “From men?”
–but they were afraid of the people, for all held that John was in fact a prophet. So they answered,
We do not know.
And Jesus said to them,
Then I will not tell you either by what authority I act.
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The Collect:
Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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Experience confirms in my mind that using lectionaries is the best way to study the Bible. Reading more than one section of scripture helps the process of finding links and common themes. Sometimes one reads a group of lessons and finds no overall message, but, as in the case of these lections, a composite moral emerges. Here it is: Human traditions to not restrict the wisdom of God. If we truly seek divine wisdom, we need to prepare ourselves for the possibility that God will tell us we are terribly mistaken.
Let us begin with Mark 11:27-33.
The Temple at Jerusalem was the headquarters of a religious system that exploited poor people by preying on their desires to be holy. It was also the seat of collaboration with the Roman Empire. This is a very important point to understand. The setting of this lection is one of the days leading up to the annual celebration of the Passover, the celebration of God’s deliverance of the Hebrews from slavery in Egypt. They did this each year in occupied Jerusalem, and the nerve center of activity was the Temple. There was no separation of Temple and state, so Jesus’ activities placed him at risk of what happened to him at the end of the week: the crucifixion. By standing against the Temple system and collaboration with Rome, our Lord and Savior put himself in the line of fire from the imperium.
For some reason (I do not know why.), I did not understand this point until my early adulthood.
Many professional religious people derived both livelihood and social status from this Temple system. They perceived Jesus as a threat, which he was, and reacted defensively. If they had sought wisdom, they would have been open to learning that they were mistaken. If they had received wisdom, they would have recognized their secret faults. But they did none of this. Instead, they challenged Jesus and attempted to entrap him in his own words.
Jesus was smarter than they, however. So, when they asked him by what he authority he acted, he demonstrated his authority by turning the tables on his questioners. Instead of playing their game, he made them play his game. He asked them an awkward question: By whose authority did the late John the Baptist act? Many people regarded the forerunner as a prophet (which he was), but these professional religious people disagreed. Recognizing their difficult situation, which the text of Mark 11:27-33 describes well, they opted for a diplomatic, know-nothing reply. And Jesus refused to answer their query verbally.
He had, however, answered them by the way he handled them. Jesus was still a force with which to reckon. Those with authority do not need to speak of it much, for it is obvious. They carry themselves with authority, and that is enough. So beware of those who speak incessantly about their power and authority; they are probably insecure in both.
Ben Sira wrote of his quest for wisdom. He pursued wisdom, attempted to live what he had learned, and gave all glory to God. He had no regrets. Psalm 19 contains one of favorite lines of scripture:
The fear of the LORD is clean and endures for ever,
the judgments of the LORD are true and righteous altogether.
Sometimes these judgments say that we are wrong, that we need to repent. Many people misunderstand the meaning of “repent.” It means far more than apologizing to someone (such as God) or lamenting one’s sins. Actually, to repent is turn around, change one’s mind, and to be transformed. Even the possibility of transformation can prove terrifying, but it is way to deeper spiritual life in God, or just to spiritual life in God. So, when Gods says we are wrong, may we repent, not become defensive.
Now, for the rest of the story. The Romans ended the Temple and the Temple system by force in 70 C.E., when they destroyed Jerusalem.
ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS 
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