The words of Jeremiah, son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. The word of the LORD came to him in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign, and throughout the days of Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah son of Judah, when Jerusalem went into exile in the fifth month.
The word of the LORD came to me:
Before I created you in the womb, I selected you;
Before you were born, I consecrated you;
I appointed you a prophet concerning the nations.
I replied:
Ah, Lord GOD!
I don’t know how to speak,
For I am still a boy.
And the LORD said to me:
Do not say, “I am still a boy,”
But go wherever I send you
And speak whatever I command you.
Have no fear of them,
For I am with you to deliver them
–declares the LORD.
The LORD put out His hand and touched my mouth, and the LORD said to me:
Herewith I put My words into your mouth.
See, I appoint you this day
Over nations and kingdoms:
To uproot and to pull down,
To destroy and to overthrow,
To build and to plant.
Psalm 71:1-6 (1979 Book of Common Prayer):
1 In you, O LORD, have I taken refuge;
let me never be ashamed.
2 In your righteousness, deliver me and set me free;
incline your ear to me and save me.
3 Be my strong rock, a castle to keep me safe;
you are my crag and my stronghold.
4 Deliver me, my God, from the hand of the wicked,
from the clutches of the evildoer and the oppressor.
5 For you are my hope, O Lord GOD,
my confidence since I was young.
6 I have been sustained by you ever since I was born;
from my mother’s womb you have been my strength;
my praise shall be always of you.
1 Corinthians 13:1-13 (New American Bible):
If I speak in human and angelic tongues, but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy, and comprehend all mysteries and all knowledge; if I have all faith as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast, but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, it is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present, I know partially; then I shall know fully as I am known. So faith, hope, and love remain, these three; but the greatest of these is love.
Luke 4:21-30 (The Jerusalem Bible):
And he [Jesus] won the approval of all, and they were astonished by the gracious words that came from his lips.
They said,
This is Joseph’s son, surely?
But he replied,
No doubt you will quote the saying, “Physician, heal yourself” and tell me, “We have heard all that happened in Capernaum, do the same here in your own countryside.”
And he went on,
I tell you solemnly, no prophet is ever accepted in his own country.
There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of those; he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.
When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
The Collect:
Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The love in 1 Corinthians 13 is agape. There are four types of love in the New Testament, with agape being the highest form. For a description of agape I turn to Volume X (1953), page 167 of The Interpreter’s Bible:
Agape is another kind of love which roots in the undeserved goodness men have received in Christ.
Agape is a type of love which extends to one’s enemies, looks past mutual interests, and is not merely sentimental. It is the love which God has for us. Thus agape is crucial, greater even than faith and hope, which are also commendable and of God.
This was the love which qualified Jeremiah and kept him company on his difficult vocation, one fraught with rejection. And this was the love which Jesus, also rejected, embodied in a unique way. This was the love those who tried to kill him at Nazareth lacked.
Agape is hard for many people to practice, for we are flawed. This statement applies to me. But I like agape; I seek to come nearer to living it. One poetic expression of the essence of agape is the George Herbert poem I have quoted in this post. My choir at St. Gregory the Great Episcopal Church, Athens, Georgia, has sung the Ralph Vaughan Williams setting of it. The text speaks to me of what I have received and continue to receive from God. I can do better, by grace, and I am. And I have much room for improvement.
Agape is also intolerable for many people. They seek to destroy it. The reason for this, I suppose, is that it reminds them of their shortcomings. And, instead of admitting those failings, some people react defensively and fearfully. Thus violent people have, throughout history and into the present day, persecuted pacifists, from Quakers to Anabaptists to Mohandas Gandhi to Martin Luther King, Jr. New England Puritans hanged Quakers in colonial times. Anabaptists in Europe and elsewhere have attracted a host of foes. There was, for example, state-sanctioned persecution of Amish and Mennonite conscientious objectors in the United States during World War I. And Gandhi and King became victims of assassins. Before King’s death many of his self-identified conservative coreligionists condemned his stances on civil rights and the Vietnam War. (I have notecards full of citations, quotes, and summaries from back issues of The Presbyterian Journal, which midwifed the Presbyterian Church in America in the early 1970s. The Journal, publishing immediately after King’s death, continued to condemn him.)
Our human intolerance for agape has caused quite a body count to accumulate. May God forgive us.
KENNETH RANDOLPH TAYLOR
APRIL 11, 2012 COMMON ERA
THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT ANTHONY NEYROT, ROMAN CATHOLIC MARTYR
THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN PRIMATE OF NEW ZEALAND
THE FEAST OF SAINT STANISLAUS, ROMAN CATHOLIC BISHOP OF KRAKOW
Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
Let the water swarm with a swarm of living beings, and let birds fly over the earth on the face of the space of the skies.
And God created the big sea serpents and all the living beings that creep, with which the water swarmed, by their kinds, and every winged bird by its kind. And God saw that it was good. And God blessed them, saying,
Be fruitful and multiply and fill the water in the seas, and let birds multiply in the earth.
And there was evening and there was morning, a fifth day.
And God said,
Let the earth bring out living beings by their kind, domestic animal and creeping thing and wild animals by their kind.
And it was so. And God made the wild animals of the earth by their kind and the domestic animals by their kind and every creeping thing on the ground by their kind. And God saw that it was good.
And God said,
Let us make a human, in our image, according to our likeness, and let them dominate the the fish of the fish of the sea and the birds of the skies and the domestic animals and all the earth and all the creeping things that creep on the earth.
And God created the human in His image. He created it in the image of God. He created them male and female. And God blessed them, and God said to them,
Be fruitful and multiply and fill the earth and subdue it and dominate the fish of the sea and the birds of the skies and every animal that creeps on the earth.
And God said,
Here, I have placed all the vegetation that produces seed that is on the face of the earth for you and every tree, which has in it the fruit of a tree producing seed. It will be food for you and for all the wild animals of the earth and for all the birds of the skies and for all the creeping things on the earth, everything in which there is a living being; every plant of vegetation, for food.
And it was so.
And God saw everything that He had made, and, here, it was very good. And there was evening and there was morning, the sixth day.
And the skies and the earth and all their array were finished. And in the seventh day God finished His work that He had done ceased in the seventh day from all His work that He had done. And God blessed the seventh day and made it holy because He ceased in it from doing all His work, which God had created.
Psalm 8 (1979 Book of Common Prayer):
1 O LORD our Governor,
how exalted in your Name is all the world!
2 Out of the mouths of infants and children
your majesty is praised above the heavens.
3 You have set up a stronghold against our adversaries,
to quell the enemy and the avenger.
4 When I consider your heavens, the work of your fingers,
the moon and the stars you have set in their courses,
5 What is man that should be mindful of him?
the son of man that you should seek him out?
6 You have made him but a little lower than the angels;
you adorn him with glory and honor;
7 You gave him mastery over the works of your hands;
you put all things under his feet:
8 All sheep and oxen,
even the wild beasts of the field,
9 The birds of the air, the fish of the sea,
and whatsoever walks in the paths of the sea.
10 O LORD our Governor,
how exalted is your Name in all the world!
Mark 7:1-13 (J. B. Phillips, 1972)
And now Jesus was approached by the Pharisees and some of the scribes who had come from Jerusalem. They had noticed that his disciples ate their meals with “common” hands–meaning that they had not gone through a ceremonial washing. (The Pharisees, and indeed all the Jews, will never eat unless they have washed their hands in a particular way, following a traditional rule. And they will not eat anything brought in the market until they have first performed their “sprinkling”. And there are many other things which they consider important, concerned with the washing of cups, jugs, and basins.) So the Pharisees and the scribes put this question to Jesus,
Why do your disciples refuse to follow the ancient tradition, and eat their bread with “common” hands?
Jesus replied,
You hypocrites, Isaiah described you beautifully when he wrote–
“This people honoureth me with their lips,
But their heart is far from me.
But in vain do they worship me,
Teaching as doctrines the precepts of men.”
You are so busy holding on to the precepts of men that you let go the commandment of God!
Then he went on,
It is wonderful to see how you can set aside the commandment of God to preserve your own tradition! For Moses said, ‘Honour thy father and thy mother” and ‘He that speaketh evil of father or mother, let him die the death.’ But you say, ‘if a man says to his father or his mother, Korban–meaning, I have given God whatever duty I owed to you’, then he need not lift a finger any longer for his father or mother, so making the word of God impotent for the sake of the tradition which you hold. And this is typical of much of what you do.
Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
+++++++++++++++++++++++++++++++++++++++++++++++++
Last night, after the 6:00 PM Holy Eucharist at my parish, St. Gregory the Great Episcopal Church, Athens, Georgia, I told my priest, Beth Long, that I never cease to be amazed by how many points of departure one can take from one day’s lectionary texts. Invariably, my posts on a Sunday’s readings cover different ground than her sermons. Both are valid, for the material is rich and varied. I think of this point now because I detect many wonderful points to make, based on the assigned readings for Tuesday in the Week of 5 Epiphany, Year 1. Yet I chosen just one path. Perhaps the others will come up in future posts, for the Bible contains many recurring themes.
What is good religion? Or, to state the question differently, what makes one religious in a good way? To cite the Markan account, there is nothing wrong with washing one’s hands before eating. Indeed, this is healthy. Jesus was not referring to public health regulations, however; he had bigger fish to fry. And germ theory was not known at the time. The ceremonial washing of hands was part of an elaborate theology of ritual cleanliness and uncleanliness, for which Jesus had no use. Our Lord and Savior looked more deeply than that.
The late William Barclay wrote the following paragraph is his commentary on the Gospel of Mark:
There is no greater religious peril than that of identifying religion with outward observance. There is no commoner religious mistake than to identify goodness with certain so-called religious acts. Church-going, bible-reading, careful financial giving, even time-honored table-prayer do not make a man a good man. The fundamental question is, how is a man’s heart toward God and towards his fellow-men? And if in his heart there are enmity, bitterness, grudges, pride, not all the outward religious observances in the world will make him anything other than a hypocrite.
Who can stand before God as anything other than a hypocrite or an unrepentant sinner? There might be a few of us on the planet who can do this, but I am not among them. As for you, O reader, you must answer for yourself: Are you among this rare, perhaps hypothetical population? But thanks be to God, who has mercy on us and knows that we are all broken and “but dust.” Yet it is also true, as the psalm and Genesis tell us, that we bear the image of God and rank above the other creature on the planet. There is hope for us, and the source for this hope is God. So may we refrain from placing too much emphasis on either the “dust” description or the “little lower than the angels” description.
But what makes religion good, and what makes one a practitioner of good religion? The answer is love, which, as the Greek language makes clear, exists in various forms. There is agape, God’s unconditional love for us. And there is phileo, or brotherly love. One might also experience storge, which exists between a parent and a child. And, of course, there is eros, which is sexual love. Each love has its proper place, and is good in that place.
I take my point from St. Paul the Apostle, who wrote the justly famous 1 Corinthians 13, which I quote verbatim from the New American Bible:
If I speak in human and angelic tongues, but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy, and comprehend all mysteries and all knowledge; if I have all faith as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast, but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, it is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present, I know partially; then I shall know fully as I am known. So faith, hope, and love remain, these three; but the greatest of these is love.
The consistent Greek word for love in this passage is agape; “…the greatest of these is agape.” Agape, which makes religion good, is available to us only via grace. So let none of us boast, but trust God instead. The outward signs will follow; they will flow from love.
ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS 
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