Above:  A Nurse with Orphaned Babies

Image Source = Michielvd

Pure and Faultless Worship

FEBRUARY 16, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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James 1:19-27 (Revised English Bible):

Of that you may be certain, my dear friends.  But everyone should be quick to listen, slow to speak, and slow to be angry.  For human anger does not promote God’s justice.  Then discard everything sordid, and every wicked excess, and meekly accept the message planted in your hearts, with its power to save you.

Only be sure you act on the message, and do not merely listen and so deceive yourselves.  Anyone who does not act on it is like someone looking in a mirror at the face nature gave him; he glances at himself and forgets what he looked like.  But he who looks into the perfect law, the law that makes us free, and does not turn away, remembers what he hears; he acts on it, and by so acting he will find happiness.

If anyone thinks he is religious but does not bridle his tongue, he is deceiving himself; that man’s religion is futile.  A pure and faultless religion in the sight of God the Father is this:  to look after orphans and widows in trouble and to keep oneself untarnished by the world.

Psalm 15 (1979 Book of Common Prayer):

1 LORD, who may dwell in your tabernacle?

who may abide upon your holy hill?

2 Whoever leads a blameless life and does what is right,

who speaks the truth from his heart.

3 There is no guile upon his tongue;

he does no evil to his friend;

he does not heap contempt upon his neighbor.

4 In his sight the wicked is rejected,

but he honors those who fear the LORD.

5 He has sworn to do no wrong

and does not take back his word.

6 He does not give his money in hope of gain,

nor does he take a bribe against the innocent.

7 Whoever does these things

shall never be overthrown.

Mark 8:22-26 (Revised English Bible):

They arrived at Bethsaida.  There the people brought a blind man to Jesus and begged him to touch him.  He took the blind man by the hand and led him out of the village.  Then he spat on his eyes, laid his eyes upon him, and asked if he could see anything.  The man’s sight began to come back, and he said,

I see people–they look like trees, but they are walking about.

Jesus laid his hands on his eyes again; he looked hard, and now he was cured and could not see anything clearly.  Then Jesus sent him home, saying,

Do not even go into the village.

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The Collect:

O  God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Some Related Posts:

Week of 6 Epiphany:  Wednesday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/10/25/week-of-6-epiphany-wednesday-year-1/

Faith in Romans vs. Faith in James:

http://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/

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Be quick to listen,

but over your answer take time.

Give an answer if you know what to say,

but if not, hold your tongue.

Through speaking come both honour and dishonour,

and the tongue can be its owner’s downfall.

–Sirach (Ecclesiasticus) 5:11-13, Revised English Bible

So much for the FOX News Channel, much of A.M. talk radio in the United States, and many comments on the Internet being positive influences.  Fortunately, I choose not to consume such content.  My life is better because of this lifestyle choice.

Faith, for James, is active.  This is as it should be.  And the level of activity goes deeper than the English translation indicates.  At the end of Chapter 1 we read about pure religion, but the Greek word indicates worship.  So, according to James 1:27,

Pure and faultless worship is this:  to look after orphans and widows in trouble, and to keep oneself untarnished by the world.

This is consistent with Jesus (Matthew 25:31-46) and the Hebrew prophets who condemned rampant corruption and economic injustice and stated that these made a mockery of religious rituals.  According to Jesus, the prophets, and James, we ought to act out of love and compassion, not anger, a preference for opinions over facts, and one upsmanship.  I am convinced that it is better not to participate in an argument than to win one by shouting the loudest the longest.  It is best, in fact, to do something good for another person.

Let’s get busy committing good deeds, with as many of them as possible being anonymous.  If we are doing these for the benefit of others and the glory of God, this is the best way to commit them.

KRT

Above:  Logo of Lehman Brothers, a Firm Defunct Since 2008

Bad Priorities and Good Priorities

FEBRUARY 28, 2019

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Ecclesiasticus (Sirach) 5:1-8 (Revised English Bible):

Do not rely on your money

and say,

This makes me self-sufficient.

Do not yield to every impulse you can gratify

or follow the desires of your heart.

Do not say,

I have no master;

the Lord, you may be sure, will call you to account.

Do not say,

I have sinned, yet nothing happened to me;

it is only that the Lord is very patient.

Do not be so confident that of pardon

that you pile up sins on sin;

do not say,

His compassion is so great

he will pardon my sins, however many.

To him belong both mercy and anger,

and sinners feel the weight of his retribution.

Turn back to the Lord without delay,

and do not defer action from one day to the next;

for the Lord’s anger can suddenly pour out,

and at the time of reckoning you will perish.

Do not rely on ill-gotten gains,

for they will not avail on the day of calamity.

Psalm 1 (1979 Book of Common Prayer):

1 Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

2 Their delight is in the law of the LORD,

and the meditate on his law day and night.

3 They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither,

everything they do shall prosper.

4 It is not so with the wicked;

they are like the chaff which the wind blows away.

5 Therefore the wicked shall not stand upright when judgment comes,

nor the sinner in the council of the righteous.

6 For the LORD knows the ways of the righteous,

but the way of the wicked is doomed.

Mark 9:42-50 (Revised English Bible):

[Jesus continued,]

If anyone causes the downfall of one of these little ones who believe, it would be better for him to be thrown into the sea with a millstone around his neck.  If your hand causes your downfall, cut if off; it is better for you to enter into life maimed than to keep both hands and go to hell, to the unquenchable fire.  If your foot causes your downfall, cut if off; it is better to enter into life crippled than to keep both your feet  and be thrown into hell.  And if your eye causes your downfall, tear it out; it is better to enter into the kingdom of God with one eye than to keep both eyes and be thrown into hell, where the devouring worm never dies and the fire is never quenched.

Everyone will be salted with fire.

Salt is good; but if the salt loses its saltness, how will you season it?

You must have salt within yourselves, and be at peace with one another.

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The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Self-reliance is a lie and an illusion.  It is one of the most cherished lies and illusions of my North American culture, where “self-made men” are ideals.  The truth, however, is that there is no such thing as a “self-made man” (or woman); everybody relies on God.  And we humans rely on each other.  What affects one affects another,  immediately or in time.  If we get greedy and reckless, this affects a great many people, hence the old Lehman Brothers logo at the top of this post.

So much for Gordon Gecko and Horatio Alger.  These signify bad priorities.

The reading from Mark is a continuation of the discourse of Jesus in which he states he who wants to the greatest must be the servant of all, and in which he says that anyone who receives a child (a vulnerable and powerless member of society) receives not only Jesus himself but YHWH God.  Then our Lord and Savior engages in hyperbole.  No part of the body causes one to sin, and he is not advocating self-mutilation.  Sin arises from inside ourselves, and the point of the hyperbole is to say to flee from sin.  As Ben Sira reminds us in the first reading, God’s patience does have limits.

And then there are lines about salt.  First we have, “Everyone will be salted with fire.”  This is a reference to salt used on a ritual sacrificial item or animal. As William Barclay observes in his commentary on the Gospel of Mark, the salt made the sacrifice acceptable to God.  And fire signifies that which purifies life.  Hence being salted with fire is obeying God and undergoing discipline and the risk (at least the risk) of persecution.

Salt is good; but if the salt loses its saltness, how will you season it?

Salt, in proper quantities, improves the taste of food.  It also preserves food.  Salt was valuable in the ancient world.  Sometimes it was a form of currency, so an underperforming employee was “not worth his salt.”  We Christians, then, are supposed to give to our world a positive flavor and to preserve and promote goodness.  Are you worth your salt?  I cannot answer that question for you, no more than you can answer that question for me.

You must have salt within yourselves, and be at peace with one another.

Salt, in this case, is a metaphor the the purifying Spirit of Christ.  This is not purity of the ritual kind, as the Pharisees practiced.  No, this is the inner variety of purity.  Jesus said that nothing that enters a person defiles (or “makes common”) a person, but that what comes out a person does that.  Ritual purity was about making oneself a member of the spiritual elite, unlike the “impure” rabble.  But Jesus advocated a different understanding of purity:  love, forgiveness, altruism, et cetera.  There is no divine law against such things.  These are good priorities.

The fire will come to you and to me.  Will it consist of flames destroying treasures laid up on earth, or will it be the disciplining fire likened to salt?

KRT

http://blogatheologica.wordpress.com/2011/08/14/good-priorities-and-bad-priorities/